I want to address an apparent incongruity in the diagram in my last post. Thank you, Amy, for bringing this up. In previous posts on “The End of Enemy”, I have advocated for reimagining language that supports and reinforces peace. The use of the word “warrior” in my onion diagram may seem like a contradiction in terms when harnessed with a nonviolent model. As someone deeply committed to peacebuilding and nonviolent change I have come to terms with this word warrior. So in my thinking I have already rehabilitated the word but made a leap of logic in so doing. Let me elaborate on my thinking.
I am convinced that the role of a warrior is a masculine archetypical stage of formation. This is the life stage where mountains are climbed, rivers forded and dragons are slain. This is passionate kinetic energy focused on external struggles and even sacrifice. However, if it is not shaped and molded by elder wisdom, and grounded with the nurture of deep connection, it can easily perpetrate violence, death and destruction. This is the imbalance we see in the world today. The gift, in all the pain of the struggle for water protection in North Dakota, is balance returning to the earth and all her relations. The unity we see at the Standing Rock Camp is evidence of that.
What I see in the #NoDAPL Movement is the Lakota Sioux Tribe and indeed all First Nations tribes struggling for dignity and respect for treaties they have honored but the government as not. It is a struggle for acknowledgement that the United States has waged genocide against them. In all of this I see elders reaffirming that the struggle will be waged nonviolently. THIS is shaping the warrior energy into activism, peaceful means of protecting water and protesting the pipeline which has desecrated their sacred sites. One of the Water Protector Camps is called the Red Warrior Camp. The #NoDAPL movement is redefining the word warrior within the context of a nonviolent struggle and I deeply honor that.